There are exactly one bajillion songs about sex out in the world, from country ballads to soul-stirring masterpieces like "Smell Yo Dick" by Riskay. But there are some more subtle songs hidden away in the folds of the Billboard Top 40. Popular songs that might seem to be about love or sex upon first listen, but for whatever reason decided to toss in a line or two that makes it seem like it's more about the love you have in an alley with the assistance of an ether soaked rag.
Reason 8 cracked
This almost seems innocuous at first, maybe describing a little rough play going on up in Canada for Sarah but nothing crazier than when grandpa and grandpa break into the schnapps on their anniversary, right? Except that this song was inspired by McLachlan's brush with a stalker who sent numerous, crazy-as-a-shithouse-rat letters to her. The stalker actually sued McLachlan after the song was released for plagiarism, alleging she'd used the content of his letters in the song, but the case never made it to trial because he killed himself, potentially because he realized he was obsessed with Sarah McLachlan for some fucking reason.
A fractured tooth, often called a cracked tooth or cracked tooth syndrome (CTS), is when a crack appears in your tooth. The crack can sometimes be small and harmless. Other times, it can cause your tooth to break or split.
If you're experiencing ghost touch, it's probably not a software issue. In usually it's a physical problem with display components, like a faulty digitizer or a cracked screen. In some cases, dirt underneath the screen or water damage causes ghost touch.
While a crack can be repaired, a cracked tooth will never be 100 percent healed, unlike a broken bone might be. But prompt treatment offers the best chance of saving your tooth and preventing infection and further damage. And while your mouth may be sore after the treatment, the pain should subside in a few days.
Anyone who suspects that they have a cracked tooth should make an appointment with the dentist as soon as possible. Leaving a cracked tooth untreated may lead to more problems, pain, and discomfort over time.
Even if knuckle cracking doesn't cause arthritis, there's still good reason to let go of the habit. Chronic knuckle-cracking may lead to reduced grip strength. And there are at least two published reports of injuries suffered while people were trying to crack their knuckles.
Many broken ribs are merely cracked. While still painful, cracked ribs aren't as potentially dangerous as ribs that have been broken into separate pieces. A jagged edge of broken bone can damage major blood vessels or internal organs, such as the lung.
So we send a FIX deal message without a side, and the bank rejects with a 35=8 execution report with 150=8 reject, and text FIX Tag 54 (Side) has invalid value (0). Reason (should be either 1 or 2) and then a 35=3 reject message with Value is incorrect (out of range) for this tag. The 35=3 message is cracked but the 35=8 message never gets to fromapp.
I guess the reason why the 35=8 message with the incorrect 54=0 tag doesn't get to FromApp or FromAdmin is because of a data dictionary constraint, but this gave me a chance to implement the public void FromEarlyIntercept(Message msg, SessionID s) interface, and that has solved the problem that a bad 35=8 report is now reported back to the user... but introduced a new problem that a good report is now reported twice.
Reasoning, like habit or intuition, is one of the ways by which thinking moves from one idea to a related idea. For example, reasoning is the means by which rational individuals understand sensory information from their environments, or conceptualize abstract dichotomies such as cause and effect, truth and falsehood, or ideas regarding notions of good or evil. Reasoning, as a part of executive decision making, is also closely identified with the ability to self-consciously change, in terms of goals, beliefs, attitudes, traditions, and institutions, and therefore with the capacity for freedom and self-determination.[7]
In contrast to the use of "reason" as an abstract noun, a reason is a consideration given which either explains or justifies events, phenomena, or behavior.[8] Reasons justify decisions, reasons support explanations of natural phenomena; reasons can be given to explain the actions (conduct) of individuals.
Psychologists and cognitive scientists have attempted to study and explain how people reason, e.g. which cognitive and neural processes are engaged, and how cultural factors affect the inferences that people draw. The field of automated reasoning studies how reasoning may or may not be modeled computationally. Animal psychology considers the question of whether animals other than humans can reason.
In the English language and other modern European languages, "reason", and related words, represent words which have always been used to translate Latin and classical Greek terms in the sense of their philosophical usage.
The earliest major philosophers to publish in English, such as Francis Bacon, Thomas Hobbes, and John Locke also routinely wrote in Latin and French, and compared their terms to Greek, treating the words "logos", "ratio", "raison" and "reason" as interchangeable. The meaning of the word "reason" in senses such as "human reason" also overlaps to a large extent with "rationality" and the adjective of "reason" in philosophical contexts is normally "rational", rather than "reasoned" or "reasonable".[12] Some philosophers, Thomas Hobbes for example, also used the word ratiocination as a synonym for "reasoning".
The proposal that reason gives humanity a special position in nature has been argued to be a defining characteristic of western philosophy and later western modern science, starting with classical Greece. Philosophy can be described as a way of life based upon reason, and in the other direction, reason has been one of the major subjects of philosophical discussion since ancient times. Reason is often said to be reflexive, or "self-correcting", and the critique of reason has been a persistent theme in philosophy.[13] It has been defined in different ways, at different times, by different thinkers about human nature.
For many classical philosophers, nature was understood teleologically, meaning that every type of thing had a definitive purpose that fit within a natural order that was itself understood to have aims. Perhaps starting with Pythagoras or Heraclitus, the cosmos is even said to have reason.[14] Reason, by this account, is not just one characteristic that humans happen to have, and that influences happiness amongst other characteristics. Reason was considered of higher stature than other characteristics of human nature, such as sociability, because it is something humans share with nature itself, linking an apparently immortal part of the human mind with the divine order of the cosmos itself. Within the human mind or soul (psyche), reason was described by Plato as being the natural monarch which should rule over the other parts, such as spiritedness (thumos) and the passions. Aristotle, Plato's student, defined human beings as rational animals, emphasizing reason as a characteristic of human nature. He defined the highest human happiness or well being (eudaimonia) as a life which is lived consistently, excellently, and completely in accordance with reason.[15]
The conclusions to be drawn from the discussions of Aristotle and Plato on this matter are amongst the most debated in the history of philosophy.[16] But teleological accounts such as Aristotle's were highly influential for those who attempt to explain reason in a way that is consistent with monotheism and the immortality and divinity of the human soul. For example, in the neoplatonist account of Plotinus, the cosmos has one soul, which is the seat of all reason, and the souls of all individual humans are part of this soul. Reason is for Plotinus both the provider of form to material things, and the light which brings individuals souls back into line with their source.[17]
The classical view of reason, like many important Neoplatonic and Stoic ideas, was readily adopted by the early Church [18] as the Church Fathers saw Greek Philosophy as an indispensable instrument given to mankind so that we may understand revelation.[19] For example, the greatest among the early saint Church Fathers and Doctors of the Church such as Augustine of Hippo, Basil of Caesarea and Gregory of Nyssa were as much Neoplatonic philosophers as they were Christian theologians and adopted the Neoplatonic view of human reason together with the associated implications for our relationship to creation, to ourselves and to God. Such Neoplatonist accounts of the rational part of the human soul were also standard amongst medieval Islamic philosophers and remain important in Iranian philosophy.[16] As European intellectualism recovered from the post-Roman Dark Ages, the Christian Patristic heritage and the influence of the great Islamic scholars such as Averroes and Avicenna produced the Scholastic (see Scholasticism) view of reason from which our modern idea of this concept has developed.[20] Among the Scholastics who relied on the classical concept of reason for the development of their doctrines, none were more influential than Saint Thomas Aquinas, who put this concept at the heart of his Natural Law. In this doctrine, Thomas concludes that because humans have reason and because reason is a spark of the divine, every single human life is invaluable, all humans are equal and every human is born with an intrinsic and permanent set of basic rights.[21] On this foundation, the idea of human rights would later be constructed by Spanish theologians at the School of Salamanca. Other Scholastics, such as Roger Bacon and Albertus Magnus, following the example of Islamic scholars such as Alhazen, emphasised reason an intrinsic human ability to decode the created order and the structures that underlie our experienced physical reality. This interpretation of reason was instrumental to the development of the scientific method in the early Universities of the high Middle Ages.[22] 2ff7e9595c
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